Other side of Government Cuts

People who advocate for less government need to be a lot more proactive. If there are compassionate capitalists, where are their proposals to take over government programs?

I would like to see private businesses create proposals to buy out government programs. Those programs would have projections for 1 year, 5 years, and 10 years.
They would include how they would be able to serve the government's current customer base and then some.
How they would be more efficient and provide better services.
And how they would save money for the consumers and create more jobs
These would only be non-profit endeavors.
No government program will be turned over to a for-profit company

I don't want to hear the usual, 'we can't because government has too many regulations or taxes.'
There are companies in the U.S.A who made a profit during the recession. Are making record profits now. If they can succeed with such draconian regulations and taxes, there's no excuse
If this is the case, then they need to site the specific regulation or tax that is hindering their ability to help others.

I would like to see real entrepreneurs step up that would give the people a better alternative than government services.

*original post 07 2011

COMPASSION

word of the day

n

Karuna

The definition is: wanting others to be free from suffering.
This compassion happens when one feels sorry with someone, and one feels an urge to help.
The near enemy is pity, which keeps other at a distance, and does not urge one to help.
The opposite is wanting others to suffer, or cruelty.
A result which one needs to avoid is sentimentality.
Compassion thus refers to an unselfish, de-tached emotion which gives one a sense of urgency in wanting to help others. From a Buddhist perspective, helping others to reduce their physical or mental suffering is very good, but the ultimate goal is to extinguish all suffering by stopping the process of rebirth and the suffering that automatically comes with living by reaching enlightenment.

The attitude of a so-called Bodhisattva is Bodhicitta: this is the ultimate compassionate motivation: the wish to liberate all sentient beings from the sufferings of cyclic existence and to become a fully enlightened Buddha oneself in order to act as the perfect guide for them. Actually, this could well be the most honorable and idealistic motivation possible.

view on buddhism

compassion

Compassion, the second of the immeasurables, is the wish for all sentient beings to be free from suffering. It counters cruelty. People can observe the natural attitude of compassion in the world around them. When a mother, for example, sees her son seriously ill, she will naturally be moved by compassion and earnestly wishes that he may be free from the suffering of his sickness. In the same way, most people have experienced the feeling of compassion upon seeing the suffering of a relative, a schoolmate or even a pet. All these are examples of the ordinary feeling of compassion. To become a sublime state of mind, compassion has to reach beyond the limited group of individuals or beings whom one loves or cares for. Compassion has to be extended to all sentient beings in all the realms of existence before it becomes an immeasurable.

buddhanet

bodhicitta

sympathetic pity and concern for the sufferings or misfortunes of others

New Oxford American Dictionary

a feeling of distress and pity for the suffering or misfortune of another, often including the desire to alleviate it

[C14: from Old French, from Late Latin compassiō fellow feeling, from compatī to suffer with, from Latin com- with + patī to bear, suffer]

Collins English Dictionary - Complete & Unabridged 10th Edition

a feeling of deep sympathy and sorrow for another who is stricken by misfortune, accompanied by a strong desire to alleviate the suffering.

Dictionary.com Unabridged
Based on the Random House Dictionary, © Random House, Inc. 2012.

*last posted Jan 2012

EQUANIMITY

Word of the day

n
calmness of mind or temper; composure

upekkha

The definition of equanimity is: not to distinguish between friend, enemy or stranger, but regard every sentient being as equal. It is a clear-minded tranquil state of mind - not being overpowered by delusions, mental dullness or agitation.
The near enemy is indifference. It is tempting to think that just 'not caring' is equanimity, but that is just a form of egotism.
The opposite is anxiety, worry, stress and paranoia caused by dividing people into 'good' and 'bad'; one can worry forever if a good friend may not be a bad person after all, and thus spoiling trust and friendship.
A result which one needs to avoid is apathy as a result of 'not caring'.
Equanimity is the basis for unconditional, altruistic love, compassion and joy for other's happiness and Bodhicitta.
When we discriminate between friends and enemies, how can we ever want to help all sentient beings?
Equanimity is an unselfish, de-tached state of mind which also prevents one from doing negative actions.

"If one tries to befriend an enemy for a moment, he becomes your friend.
The same thing occurs when one treats a friend as an enemy.
Therefore, by understanding the impermanence of temporal relations,
Wise ones are never attached to food, clothing or reputation, nor to friends or enemies.

The father becomes the son in another life,
Mother becomes the wife,
Enemy becomes friend;
It always changes.
Therefore there is nothing definite in samsara."
The Buddha

"The foundation for practicing the seven-point cause and effect method is cultivating a mind of equanimity. Without this foundation you will not be able to have an impartial altruistic view, because without equanimity you will always have partiality towards your relatives and friends. Realize that you should not have prejudice, hatred, or desire towards enemies, friends, or neutral persons, thus lay a very firm foundation of equanimity."
His Holiness the Dalai Lama, from 'Path to Bliss: A Practical Guide to Stages of Meditation'

It is said that the awareness of a Buddha is completely even, like the ocean, taking in equally the joys and sorrows of all people, friends, loved ones, relatives, and those never met. This is the meaning of a statement made by so many of the world's great spiritual teachers,
"Love your enemy."
It doesn't mean love the person you hate. You can't do that. Love those who hate you.
From 'Buddhism with an Attitude: The Tibetan Seven-Point Mind-Training'

viewonbuddhism.org

the last of the four immeasurables, is the attitude of regarding all sentient beings as equals, irrespective of their present relationship to oneself. The wholesome attitude of equanimity counters clinging and aversion.

Equanimity can be experienced in common forms in daily life. When a grown-up son settles down with his own family, he begins to lead an independent life with responsibilities of his own. Although his mother still has her feelings of loving-kindness, compassion and appreciative joy towards him, they are now combined with a new feeling of equanimity. She recognises his new independent and responsible position in life and does not cling to him.

To become a sublime state of mind, however, the attitude of equanimity has to be extended to all sentient beings. In order to do this, one needs to remember that one's particular relationships with one's relatives, friends and even enemies, are the result of previous karma. Thus one should not cling to relatives and friends while regarding others with indifference or hatred. Moreover, one's relatives and friends in this life may have been one's enemies in a past life and may again become enemies in the future, while one's enemies in this life may well have been one's relatives and friends in the past, and may again become one's relatives and friends in the future.

buddhanet

insight meditation center.org

bodhicitta

mental calmness, composure, and evenness of temper, esp. in a difficult situation

ORIGIN early 17th cent. (also in the sense ‘fairness, impartiality’): from Latin aequanimitas, from aequus ‘equal’ + animus ‘mind.’

New Oxford American Dictionary

dictionary.com

*Last post Jan 2012

what jesus said about marriage

Matthew 19
When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan.
2 Large crowds followed him, and he healed them there.

3 Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”

4 “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’
5 and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?
6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

7 “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”

8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning.
9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”

10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”

11 Jesus replied, “Not everyone can accept this word, but only those to whom it has been given.
12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

Matthew 5
27 “You have heard that it was said, ‘You shall not commit adultery.’
28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.
29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.
30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.


Mark 10
2 And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” 3 He answered them, “What did Moses command you?” 4 They said, “Moses allowed a man to write a certificate of divorce and to send her away.” 5 And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. 6 But from the beginning of creation, ‘God made them male and female.’ 7 ‘Therefore a man shall leave his father and mother and hold fast to his wife,[a] 8 and the two shall become one flesh.’ So they are no longer two but one flesh. 9 What therefore God has joined together, let not man separate.”

10 And in the house the disciples asked him again about this matter. 11 And he said to them, “Whoever divorces his wife and marries another commits adultery against her, 12 and if she divorces her husband and marries another, she commits adultery.”

Luke 16

Matthew 22

23 The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question,
24 saying, “Teacher, Moses said, ‘If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.’
25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother.
26 So too the second and third, down to the seventh.
27 After them all, the woman died.
28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.”

29 But Jesus answered them, “You are wrong, because you know neither the Scriptures nor the power of God.
30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.
31 And as for the resurrection of the dead, have you not read what was said to you by God:
32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.”
33 And when the crowd heard it, they were astonished at his teaching.

Mark 12

24 Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? 27 He is not God of the dead, but of the living. You are quite wrong.”

Luke 20

34 And Jesus said to them, “The sons of this age marry and are given in marriage, 35 but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, 36 for they cannot die anymore, because they are equal to angels and are sons of God, being sons[g] of the resurrection. 37 But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all live to him.” 39 Then some of the scribes answered, “Teacher, you have spoken well.” 40 For they no longer dared to ask him any question.


Genesis 2

The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him.
21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh.
22 And the rib that the Lord God had taken from the man he made into a woman and brought her to the man.
23 Then the man said,

“This at last is bone of my bones
and flesh of my flesh;
she shall be called Woman,
because she was taken out of Man.”
24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
25 And the man and his wife were both naked and were not ashamed.

1 Corinthians 7

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” 

2 But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 

3 The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.

4 The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 

5 Do not deprive each other except perhaps by mutual consent and for a time,so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 

6 I say this as a concession, not as a command. 

7 I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.

8 Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do. 

9 But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 

11 But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.

 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 

14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.

 16 How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. 

18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.

19 Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. 

20 Each person should remain in the situation they were in when God called them.

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 

22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. 

23 You were bought at a price; do not become slaves of human beings. 

24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.

26 Because of the present crisis, I think that it is good for a man to remain as he is.

27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.

28 But if you do marry, you have not sinned;and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not;

30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 

31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord.

33 But a married man is concerned about the affairs of this world—how he can please his wife— 

34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.But a married woman is concerned about the affairs of this world—how she can please her husband. 

35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivideddevotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning.They should get married. 

37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 

38 So then, he who marries the virgin does right, but he who does not marry her does better.

39 A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 

40 In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.

First question that should be asked before introducing a law

Should the government be involved in this?
Or
Does the government have authority over this?

True believers

15He said to them, “Go into all the world and preach the good news to all creation.
16Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
17And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues;
18they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.”

Mark 16

Deep Thought

Article I. All people are born free and equal and have certain natural, essential and unalienable rights; among which may be reckoned the right of enjoying and defending their lives and liberties; that of acquiring, possessing and protecting property; in fine, that of seeking and obtaining their safety and happiness.

The Declaration of Rights of the Inhabitants of the Commonwealth of Massachusetts

Equality

Nature hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he. For as to the strength of body, the weakest has strength enough to kill the strongest, either by secret machination or by confederacy with others that are in the same danger with himself. An as to the faculties of the mind, setting aside the arts grounded upon words, and especially that skill of proceeding upon general and infallible rules, called science, which very few have and but in few things, as being not a native faculty born with us, nor attained, as prudence, while we look after somewhat else, I find yet a greater equality amongst men than that of strength. For prudence is but experience, which equal time equally bestows on all men in those things they equally apply themselves unto.

Thomas Hobbes
Leviathan

Deep Thought

I believe that every individual is naturally entitled to do as he pleases with himself and the fruits of his labor, so far as it in no way interferes with any other men's rights. – Abraham Lincoln

Deep Thought

"The objects of this primary eduction [university education] determine its character and limits. These objects are To give to every citizen the information he needs for the transaction of his own business; To enable him to calculate for himself, and to express and preserve his ideas, his contracts and accounts, in writing; To improve by reading, his morals and faculties; To understand his duties to his neighbors and country, and to discharge with competence the functions confided to him by either; To know his rights; to exercise with order and justice those he retains; to choose with discretion the fiduciary of those he delegates; and to notice their conduct with diligence, with candor and judgement; And, in general, to observe with intelligence and faithfulness all the social relations under which he shall be placed. To instruct the mass of our citizens in these, their rights, interests and duties, as men and citizens, being then the objects of education in the primary schools, whether privet or public, in them should be taught reading, writing and numerical arithmetic, the elements of mensuration...and the outlines of geography and history."

Attributed to Thomas Jefferson
(you never know anymore)