"Knowing you don't know is wholeness. Thinking you know is a disease. Only by recognizing that you have an illness can you move to seek a cure." -Lao Tzu
28 December 2012
Deep Thought
- John Locke
27 December 2012
Questions you should ask yourself everyday
What did I improve today?
Who did I help today?
How to be a better person
26 December 2012
Economic goal
Save for Future goals
Save for emergencies
And save for retirement
When this is achieved
There would be no need for government assistance of any kind
25 December 2012
Deep Thought
doesn't mean it's a good idea
23 December 2012
There's more to this world...
There is such a phenomenon as a person who doesn't like big business or big government
I'm the type who thinks big business controls big government
They create big government
Big business create laws that stifle competition from smaller businesses, defraud their consumers, and exploit their workers
More government is not a solution to poverty and it doesn't create prosperity
Also, unfettered corporations are not a solution to poverty and they create their own prosperity at the expense of others.
Big government is tyrannical, guilty of force, fraud, waste, and abuse.
So are big corporations
From my perspective, private industry holds the power and government is their tool to enforce their will on the people.
There is not a law or regulation in existence that private industry didn't create or allow
Laws that seem to benefit the worker or consumer are only there to keep us placated. Only there to prevent us from rebelling.
As long as there is a lawmaking body in a society that can enforce rules upon others, private enterprise will control that lawmaking body
If you want a true free market,
you either have to get rid of laws and the power to enforce them completely, since there is no way to create a law that has no economic impact
Which is why we've never had a free market in the USA
Or you have to create a government that derives its Powers from the informed consent of all individuals.
No one would have to follow a law they didn't agree to, nor would they have to fund it.
If a law they did not consent to some how affects their life, they have means to circumvent that law.
I denounce all hierarchical structures.
And structures that do not operate by informed consent of all parties involved
21 November 2012
Secession Bullshit
I'm so tired of hearing about this secession bullshit.
I'm going to give a lesson in critical thinking right now.
I want Everyone to Go to the White house petition page
White House Petitions
Click on 'view petitions'
Then Click on 'popular' next to 'all petitions'
The first one you see should say:
"Peacefully grant the State of Texas to withdraw from the United States of America and create its own NEW government"
Click on that Petition.
Read it.
Now go down to the signatures
Take note of how many signatures are from people in states other than Texas.
Now, I want you to search through those signatures for Texas or, better yet, search the petition for your own state.
See if any of those are from your governor or search for your own state representative and see if they may have signed the petition.
Then I want you to contact your governor and your state legislature and find out if they support secession.
Then ask them if they have written any legislation to start secession.
Now, go back up to the top of the white house page.
Click on 'responses'
Now click on any response you wish and read it fully.
Now I want you to go back to that time you wrote, called, or emailed your own representatives.
Remember the response you got back?
Yes, the one that basically says, 'thanks for your concern, we'll do whatever the fuck we want. If you have any further questions feel free to contact us."
Now I want you to ask yourself a question.
Does the president have the power to allow states to secede?
What does the constitution say about secession?
What would be a more effective way to secede if your state wanted to?
Now I want you to think hard about all the media outlets that have ran this story.
Did any of them talk about the actual legitimacy of these petitions?
What possible agenda would they have in running this story if it is actual bullshit?
I'm done
one issue voter...
17 November 2012
Deep Thought
- Alexander Solzhenitsyn
25 October 2012
Politically Correct?
I TRY to treat everyone with dignity and common courtesy
Not because I'm afraid of offending anyone
But because that's how you are supposed to treat others and that's how I want to be treated
24 October 2012
Federal Budget solution
Transfer all government departments, agencies, and programs, that are not explicitly stated in the constitution, to the states.
Let the states allot a certain amount to the federal government to pay for those powers explicitly enumerated in the constitution
16 October 2012
Emperor of America
We are all fully autonomous beings.
We have ultimate, final authority over our own life, liberty, happiness, safety, and property.
People are free; only restricted when their actions harm others.
Only obligated to the contracts they make with others.
Stating that the Constitution is a document defining the powers and
responsibilities of the Federal government.
More importantly, defining the limitations/restrictions of the government.
The rights and freedoms of the people are inherent.
The constitution does not grant rights; it guarantees them.
There will be no legislation against personal actions.
Or actions between informed, consenting individuals.
The 9th and 10th amendment especially confirmed
All laws restricting freedoms that do not infringe on the life,
liberty, and property of others are not enforced. They are Suggestions/recommendations or outright abolished.
turned over to the states.
Federal workers have option of being absorbed by the states
or creating a private non-profit oversight/research entity with no
government powers
Economic policy
People are free to participate in any consensual exchange of goods,
services, and labor
Free of fraud, coercion, abuse
Abolish income tax.
State consumption taxes that exempt all essential needs under a certain price
This would be agricultural product sales, non-elective medical procedures, primary residence
States allocate a portion of their revenue to the federal budget
All government assistance programs converted to community service programs.
Anyone who takes from the community must give back to the community.
Defense policy
Diplomacy
Focus on defense
Less use of military for foreign conflicts. More covert/drone operations.
Only operate in foreign countries if the people insist on our help and
they compensate us for our protection
Consensual democracy
Preferential Voting
National referendums
Every bill in congress is sent to every citizen for approval before a vote in congress
National initiatives
All laws expire after 20 years
Term limits for Congress and Judges
12 years for Congress
16 years for judges
A person campaigning to be a representative in the house:
They would have to sign a contract with at least 30,000 individuals in their state. Those contracts state that they will be the representative for those citizens residing in that state.
(there might be an issue with the size of congress. Contract would have to be signed by about 500,000 to keep current number of representatives)
Line item vote on congressional bills
or
A bill will only have one subject. No pork
Reaffirmation of all judges every 4 years.
Currency
Federal reserve will be controlled by the federal government.
No private entities involved.
precious metals measured in grams.
*post called emperor of America because u would have to be emperor in order to make changes like this
*original post Jan 2012
Apr 2012
13 July 2012
Deep thought
Joe Louis to Muhammad Ali
Right to health care
You have the right to associate with whomever for that endeavor
And to purchase from Whomever
Those associations and purchases have to be mutually consensual
You do not have the right for others to provide anything for you without their consent
Solutions
Increase number of healthcare providers
Consumer inspection,investigation, and reporting
Local, public, democratically funded options as competition to insurance companies
Deep Thought
John Stuart Mill
On Liberty
19 June 2012
I hate assholes
asshole
noun vulgar slang
One who makes someone suffer for their own pleasure or gain
One who finds pleasure in other people's suffering
(that they did not cause)
or uses it for their own gain
One who causes suffering and has no remorse
or makes excuses/justifications for it
or minimizes it.
One who sees someone else suffer and shows no compassion
minimizes the suffering or makes justifications for it.
General condescension
Concentrating on the faults of others
Liars. I know everyone, including myself, has told a lie and probably will in the future.
But, I acknowledge that dishonesty is an asshole trait.
And a very subtle asshole trait is not acknowledging others as human beings.
Whether it be someone who is serving you dinner, ringing up your new shoes, or passing you on the street. To try your hardest to dismiss their exist...
*updated
18 June 2012
Community Balance
And
Community
Liberty
And
Obligation
The only natural ethical responsibility a person has to anyone else is not to violate the rights of others. We are ethically bound and responsible to not interfere with the life, liberty, security, and property of others without their consent.
The only other obligations a person has are the ones they explicitly consent to. Not to some socially constructed community they were born into.
You choose to be a part of a community. If you make that choice then you are accountable for all agreements you've made in that community. If you can't abide by those agreements, you need to find another community.
Who has the authority to determine someone else's ethical responsibility? Who has the authority to impose (force) their ethics on others?
There are Christians (and other religious people) that have decided that gay people have violated their ethical responsibility to the society. And they, as christians, have the right to hold gay people accountable, by whatever means they deem necessary.
A discussion about accountability should not be condescending. There are 'I' statements. The ones where you say how an action is affecting you and what you will do to keep yourself safe and healthy. It recognizes that you do not have authority over other people's actions, only authority over your response to those actions.
"If the community could really take responsibility about us being honorable to each other, then it doesn’t matter what the legal system does;...there’s actually more certainty and less wrenching if there is a sense of responsibility. We are responsible for the decisions we make with each other."
-Sarah Schulman
The key point is 'we are responsible for the decisions we make with each other'. Not for decisions you make and expect others to just automatically be accountable for because they have some characteristic. That's why communication, equal, honest, and respectful, is key to any relationship or community
Treat others the way they want to be treated
Nietzsche:
...no man has ever done anything that was done wholly for others and with no personal motivation whatever; how, indeed, should a man be able to do something that had no reference to himself, that is to say lacked all inner compulsion (which would have its basis in a personal need)? How could the ego act without the ego?— Human, All Too Human, Sec. 133
Everyone doesn't agree with Nietzsche
Science as shown that humans (and other animals) are 'naturally' capable of altruism and selfishness. Cooperation and competition. Indifference and empathy. It's our dual nature.
There have been plenty of people who have helped others with no thought of themselves; and plenty who have destroyed the lives of others with no remorse. It depends on the person and the situation
And regardless of how naive or childish it may seem, there are plenty of people who have found a place away from the other 7 billion people on this planet that is not in a basement nor under the haze of drugs. And it's their choice.
So, How do I think we can be held accountable to one another to strengthen our community?
Maintain healthy boundaries. Be able to break relations with people who cannot respect your boundaries. Acknowledge other people's equality and autonomy.
What is the quintessential element that ties us all together?
Liberty
No tendency is quite so strong in human nature as the desire to lay down rules of conduct for other people.
-William Howard Taft
16 June 2012
Oligarchy
a small group of people having control of a country, organization, or institution
15 June 2012
Feudalism
n
historical
the dominant social system in medieval Europe, in which the nobility held lands from the Crown in exchange for military service, and vassals were in turn tenants of the nobles, while the peasants (villeins or serfs) were obliged to live on their lord's land and give him homage, labor, and a share of the produce, notionally in exchange for military protection.
New American Oxford Dictionary
the legal and social system that evolved in W Europe in the 8th and 9th centuries, in which vassals were protected and maintained by their lords, usually through the granting of fiefs, and were required to serve under them in war
Collins English Dictionary
A system of obligations that bound lords and their subjects in Europe during much of the Middle Ages. In theory, the king owned all or most of the land and gave it to his leading nobles in return for their loyalty and military service. The nobles in turn held land that peasants, including serfs, were allowed to farm in return for the peasants' labor and a portion of their produce. Under feudalism, people were born with a permanent position in society.
The American Heritage® New Dictionary of Cultural Literacy, Third Edition
fief [( feef )]
Under feudalism, a landed estate given by a lord to a vassal in return for the vassal's service to the lord. The vassal could use the fief as long as he remained loyal to the lord.
Feudalism is the general term used to describe the political and military system of western Europe during the Middle Ages. At that time, there was no strong central government and little security, but feudalism fulfilled the basic need for justice and protection.
Feudalism is often confused with manorialism. Manorialism was the system of organizing agricultural labor. It refers to the economic relationship between the lord of a manor and his peasant tenants. Feudalism, on the other hand, was mainly a political and military system. Both the lord and his subjects, called vassals, were aristocrats. The lord gave vassals land in return for military and other services. The lord and the vassals were bound through ceremonies and oaths.
The word feudal comes from a Latin term for fief. The fief was the estate or land granted by a lord in return for a vassal's loyalty and service. Some fiefs were large enough to support one knight. Others were great provinces of a kingdom, such as the province of Normandy in France. The church, which owned large fiefs, was also part of the feudal system.
In the A.D. 400's, Germanic tribes conquered the West Roman Empire and divided it into many kingdoms. The Germanic peoples were loyal only to their tribal chiefs or to their families. Their customs replaced many Roman laws, and the strong central and local governments of the Romans disappeared. Such changes and further invasions resulted in general disorder and constant warfare in the years following the fall of the West Roman Empire. Feudalism helped establish order in Europe under these conditions.
WorldBook
13 June 2012
Separation of church and state
12 June 2012
05 June 2012
Union evolution
A contract that is renegotiated regularly.
What if unions became worker cooperatives or collectives
Workers would own and run collective, with profits or benefits shared among them.
They would contract their workers out to corporations
They negotiate the wage and benefits of the workers in the contract.
They would not be direct employees of the company
They would create their own customer base and advertise for work
"Worker cooperatives are business entities that are owned and controlled by their members, the people who work in them.
The two central characteristics of worker coopratives are:
(1) workers invest in and own the business and
(2) decision-making is democratic, generally adhering to the principle of one worker-one vote.
The international worker cooperative federation CICOPA established some basic standards for worker cooperatives in the World Declaration on Cooperative Worker Ownership (also known as the Oslo Declaration) at a meeting in Oslo, Norway in 2003. The US Federation of Worker Cooperatives uses this document to determine worker cooperative status."
oslo declaration
shareable
www.usworkers.coop
www.american.coop
workplace democracy
*original post Feb 2012
22 May 2012
Other side of Government Cuts
I would like to see private businesses create proposals to buy out government programs. Those programs would have projections for 1 year, 5 years, and 10 years.
They would include how they would be able to serve the government's current customer base and then some.
How they would be more efficient and provide better services.
And how they would save money for the consumers and create more jobs
These would only be non-profit endeavors.
No government program will be turned over to a for-profit company
I don't want to hear the usual, 'we can't because government has too many regulations or taxes.'
There are companies in the U.S.A who made a profit during the recession. Are making record profits now. If they can succeed with such draconian regulations and taxes, there's no excuse
If this is the case, then they need to site the specific regulation or tax that is hindering their ability to help others.
I would like to see real entrepreneurs step up that would give the people a better alternative than government services.
*original post 07 2011
18 May 2012
COMPASSION
n
Karuna
The definition is: wanting others to be free from suffering.
This compassion happens when one feels sorry with someone, and one feels an urge to help.
The near enemy is pity, which keeps other at a distance, and does not urge one to help.
The opposite is wanting others to suffer, or cruelty.
A result which one needs to avoid is sentimentality.
Compassion thus refers to an unselfish, de-tached emotion which gives one a sense of urgency in wanting to help others. From a Buddhist perspective, helping others to reduce their physical or mental suffering is very good, but the ultimate goal is to extinguish all suffering by stopping the process of rebirth and the suffering that automatically comes with living by reaching enlightenment.
The attitude of a so-called Bodhisattva is Bodhicitta: this is the ultimate compassionate motivation: the wish to liberate all sentient beings from the sufferings of cyclic existence and to become a fully enlightened Buddha oneself in order to act as the perfect guide for them. Actually, this could well be the most honorable and idealistic motivation possible.
view on buddhism
compassion
Compassion, the second of the immeasurables, is the wish for all sentient beings to be free from suffering. It counters cruelty. People can observe the natural attitude of compassion in the world around them. When a mother, for example, sees her son seriously ill, she will naturally be moved by compassion and earnestly wishes that he may be free from the suffering of his sickness. In the same way, most people have experienced the feeling of compassion upon seeing the suffering of a relative, a schoolmate or even a pet. All these are examples of the ordinary feeling of compassion. To become a sublime state of mind, compassion has to reach beyond the limited group of individuals or beings whom one loves or cares for. Compassion has to be extended to all sentient beings in all the realms of existence before it becomes an immeasurable.
buddhanet
bodhicitta
sympathetic pity and concern for the sufferings or misfortunes of others
New Oxford American Dictionary
a feeling of distress and pity for the suffering or misfortune of another, often including the desire to alleviate it
[C14: from Old French, from Late Latin compassiō fellow feeling, from compatī to suffer with, from Latin com- with + patī to bear, suffer]
Collins English Dictionary - Complete & Unabridged 10th Edition
a feeling of deep sympathy and sorrow for another who is stricken by misfortune, accompanied by a strong desire to alleviate the suffering.
Dictionary.com Unabridged
Based on the Random House Dictionary, © Random House, Inc. 2012.
*last posted Jan 2012
15 May 2012
EQUANIMITY
n
calmness of mind or temper; composure
upekkha
The definition of equanimity is: not to distinguish between friend, enemy or stranger, but regard every sentient being as equal. It is a clear-minded tranquil state of mind - not being overpowered by delusions, mental dullness or agitation.
The near enemy is indifference. It is tempting to think that just 'not caring' is equanimity, but that is just a form of egotism.
The opposite is anxiety, worry, stress and paranoia caused by dividing people into 'good' and 'bad'; one can worry forever if a good friend may not be a bad person after all, and thus spoiling trust and friendship.
A result which one needs to avoid is apathy as a result of 'not caring'.
Equanimity is the basis for unconditional, altruistic love, compassion and joy for other's happiness and Bodhicitta.
When we discriminate between friends and enemies, how can we ever want to help all sentient beings?
Equanimity is an unselfish, de-tached state of mind which also prevents one from doing negative actions.
"If one tries to befriend an enemy for a moment, he becomes your friend.
The same thing occurs when one treats a friend as an enemy.
Therefore, by understanding the impermanence of temporal relations,
Wise ones are never attached to food, clothing or reputation, nor to friends or enemies.
The father becomes the son in another life,
Mother becomes the wife,
Enemy becomes friend;
It always changes.
Therefore there is nothing definite in samsara."
The Buddha
"The foundation for practicing the seven-point cause and effect method is cultivating a mind of equanimity. Without this foundation you will not be able to have an impartial altruistic view, because without equanimity you will always have partiality towards your relatives and friends. Realize that you should not have prejudice, hatred, or desire towards enemies, friends, or neutral persons, thus lay a very firm foundation of equanimity."
His Holiness the Dalai Lama, from 'Path to Bliss: A Practical Guide to Stages of Meditation'
It is said that the awareness of a Buddha is completely even, like the ocean, taking in equally the joys and sorrows of all people, friends, loved ones, relatives, and those never met. This is the meaning of a statement made by so many of the world's great spiritual teachers,
"Love your enemy."
It doesn't mean love the person you hate. You can't do that. Love those who hate you.
From 'Buddhism with an Attitude: The Tibetan Seven-Point Mind-Training'
viewonbuddhism.org
the last of the four immeasurables, is the attitude of regarding all sentient beings as equals, irrespective of their present relationship to oneself. The wholesome attitude of equanimity counters clinging and aversion.
Equanimity can be experienced in common forms in daily life. When a grown-up son settles down with his own family, he begins to lead an independent life with responsibilities of his own. Although his mother still has her feelings of loving-kindness, compassion and appreciative joy towards him, they are now combined with a new feeling of equanimity. She recognises his new independent and responsible position in life and does not cling to him.
To become a sublime state of mind, however, the attitude of equanimity has to be extended to all sentient beings. In order to do this, one needs to remember that one's particular relationships with one's relatives, friends and even enemies, are the result of previous karma. Thus one should not cling to relatives and friends while regarding others with indifference or hatred. Moreover, one's relatives and friends in this life may have been one's enemies in a past life and may again become enemies in the future, while one's enemies in this life may well have been one's relatives and friends in the past, and may again become one's relatives and friends in the future.
buddhanet
insight meditation center.org
bodhicitta
mental calmness, composure, and evenness of temper, esp. in a difficult situation
ORIGIN early 17th cent. (also in the sense ‘fairness, impartiality’): from Latin aequanimitas, from aequus ‘equal’ + animus ‘mind.’
New Oxford American Dictionary
dictionary.com
*Last post Jan 2012
13 May 2012
what jesus said about marriage
When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan.
2 Large crowds followed him, and he healed them there.
3 Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”
4 “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’
5 and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?
6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”
7 “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”
8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning.
9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”
10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”
11 Jesus replied, “Not everyone can accept this word, but only those to whom it has been given.
12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
Matthew 5
27 “You have heard that it was said, ‘You shall not commit adultery.’
28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.
29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.
30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.
31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
Mark 10
2 And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” 3 He answered them, “What did Moses command you?” 4 They said, “Moses allowed a man to write a certificate of divorce and to send her away.” 5 And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. 6 But from the beginning of creation, ‘God made them male and female.’ 7 ‘Therefore a man shall leave his father and mother and hold fast to his wife,[a] 8 and the two shall become one flesh.’ So they are no longer two but one flesh. 9 What therefore God has joined together, let not man separate.”
10 And in the house the disciples asked him again about this matter. 11 And he said to them, “Whoever divorces his wife and marries another commits adultery against her, 12 and if she divorces her husband and marries another, she commits adultery.”
Luke 16
Matthew 22
23 The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question,
24 saying, “Teacher, Moses said, ‘If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.’
25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother.
26 So too the second and third, down to the seventh.
27 After them all, the woman died.
28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.”
29 But Jesus answered them, “You are wrong, because you know neither the Scriptures nor the power of God.
30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.
31 And as for the resurrection of the dead, have you not read what was said to you by God:
32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.”
33 And when the crowd heard it, they were astonished at his teaching.
Mark 12
24 Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? 27 He is not God of the dead, but of the living. You are quite wrong.”
Luke 20
34 And Jesus said to them, “The sons of this age marry and are given in marriage, 35 but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, 36 for they cannot die anymore, because they are equal to angels and are sons of God, being sons[g] of the resurrection. 37 But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all live to him.” 39 Then some of the scribes answered, “Teacher, you have spoken well.” 40 For they no longer dared to ask him any question.
Genesis 2
The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him.
21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh.
22 And the rib that the Lord God had taken from the man he made into a woman and brought her to the man.
23 Then the man said,
“This at last is bone of my bones
and flesh of my flesh;
she shall be called Woman,
because she was taken out of Man.”
24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
25 And the man and his wife were both naked and were not ashamed.
12 To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.
13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him.
14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.
16 How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
Concerning Change of Status
17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches.
18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.
19 Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts.
20 Each person should remain in the situation they were in when God called them.
21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so.
22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave.
23 You were bought at a price; do not become slaves of human beings.
24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.
Concerning the Unmarried
25 Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.
26 Because of the present crisis, I think that it is good for a man to remain as he is.
27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.
28 But if you do marry, you have not sinned;and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
29 What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not;
30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep;
31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord.
33 But a married man is concerned about the affairs of this world—how he can please his wife—
34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.But a married woman is concerned about the affairs of this world—how she can please her husband.
35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivideddevotion to the Lord.
36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning.They should get married.
37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing.
38 So then, he who marries the virgin does right, but he who does not marry her does better.
39 A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.
40 In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.
11 May 2012
First question that should be asked before introducing a law
Or
Does the government have authority over this?
09 May 2012
True believers
16Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
17And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues;
18they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.”
Mark 16
Deep Thought
The Declaration of Rights of the Inhabitants of the Commonwealth of Massachusetts
Equality
Thomas Hobbes
Leviathan